Can a dead man “work for life”?

 Rev. John Fletcher of Madeley:  “You suppose, that free preventing grace does not visit all men; and that all those in whom it has not prevailed, are as totally dead to the things of God, as a dead body is to the things of this life: and from this unscriptural supposition you very reasonably conclude, that we can no more turn to God than corpses can turn themselves in their graves; no more work for life, than putrid carcasses can help themselves to a resurrection.”

“This main pillar of your doctrine will appear to you built upon the sand, if you read the Scriptures in the light of that mercy which is over all God's works. There you will discover the various dispensations of the everlasting Gospel; your contracted views of Divine love will open into the most extensive prospects; and your exulting soul will range through the boundless fields of that grace which is both richly free in all, and abundantly free for all.”

When should a convert be baptized?

“How easily is this question decided, if we will take the word of God for our rule! Either men have received the Holy Ghost or not. If they have not, Repent, saith God, and be baptized, and ye shall receive the gift of the Holy Ghost. If they have, if they are already baptized with the Holy Ghost, then who can forbid water?“ ~ John Wesley

Baptism and the new birth

John Weslet’s journal, January 25, 1739 - I baptized John Smith (late an Anabaptist) and four other adults at Islington. Of the adults I have known baptized lately, one only was at that time born again, in the full sense of the word; that is, found a thorough, inward change, by the love of God filling her heart. Most of them were only born again in a lower sense; that is, received the remission of their sins. And some (as it has since too plainly appeared) neither in one sense nor the other.

A Timeline of Martin Luther's Life

1483
November 10: A son is born to Hans and Margerethe Luther (also called Luder) in Lutherstadt Eisleben; he is baptized "Martin" on November 11 in the Church of St Peter and St Paul.

1484
The family moves to the village of Mansfeld-Lutherstadt.

1498
Martin Luther starts school in Eisenach.

1501
Luther goes to study law at the University of Erfurt.

1505
Caught in a terrible storm in Stotternheim (near Erfurt), Luther vows to become a monk if St. Anne saves him. Surviving the storm, he gives up his career as a lawyer and joins the Augustinian order at the monastery in Erfurt.

1507
Luther celebrates his first mass on May 2.

1508
Luther arrives in Lutherstadt Wittenberg to lecture and study at the university.

1510
Luther walks to Rome, a distance of around 1,000 miles.

1517
Luther preaches against the selling of indulgences. On October 31, he nails the 95 Theses to the door of Lutherstadt Wittenberg's Castle Church. Translated from Latin into German, this printed declaration spreads like wildfire. Martin also changes his name from Luder to Luther, which may have been a Greek play on words: Martinus Eleutherios, or "Martin the Free One".

1518
Luther is charged with heresy in Rome. He defends himself in Augsburg with arguments based on the Bible rather than church doctrine. He has to flee, returning to Lutherstadt Wittenberg under the protection of Frederick the Wise (the Elector Frederick III).

[1519 - Inserted into original timeline by JB Epp]
Luther experiences the new birth:  Click here to read Martin Luther's testimony

1520
Luther burns the Papal Bull in Lutherstadt Wittenberg.

1521
Luther is excommunicated and summoned to appear before the Diet of Worms (the Council of Worms, a city in western Germany). His words "I neither can nor will recant" challenged authority in a way that would change the course of history. On his journey back to Lutherstadt Wittenberg, he is 'kidnapped' and taken to Wartburg Castle near Eisenach. In reality, he is once again under the protection of Frederick the Wise. Safe in the fortress, Luther grows a beard and goes by the name of "Squire George" ("Junker Jörg"). In just 10 weeks, he translates the New Testament from Greek into German.

1522
Luther returns to Lutherstadt Wittenberg and sets off a series of theological and social reforms, such as education for all. He encourages musicians and poets to write music and hymns for church services.

1523
Luther encourages monks and nuns to leave their abbeys. One nun who followed this call was none other than Katharina von Bora, who fled to Lutherstadt Wittenberg where she would come to meet Luther.

1525
Luther marries Katharina von Bora. On December 25, Luther holds the German Mass, the very first Protestant service.

1529
Luther publishes The Large Catechism, an easy-to-understand explanation of Christian theology.

1530
The Augsburg Confession is written by Luther's close associate and friend, Philipp Melanchthon. He presents it to the Diet of Augsburg, but his arguments are rejected. However, this document was – and still is – the cornerstone of Lutheran faith.

1533
The "Klug's Songbook" ("Klug'sche Gesangbuch") is published, including songs like "A Mighty Fortress is our God", Luther's best-known and best-loved hymn.

1537
Schmalkalden hosts a grand meeting of the Schmalkaldic League of rulers and theologians; Luther presents his Articles of Faith, a summary of Lutheran doctrine.

1546
Luther dies in Lutherstadt Eisleben. His coffin is carried to Lutherstadt Wittenberg, where he is buried at the Castle Church. As recorded on his tombstone, he lived for "63 years, 2 months, and 10 days."

https://www.visit-luther.com/reformation-heroes/martin-luther/a-timeline-of-luthers-life/

Martin Luther's Testimony

By Stephen Nichols

The actual date of Martin Luther’s conversion is disputed. Some place it before the posting of the Ninety-Five Theses [in 1517]. . . It is highly likely, however, that Luther’s conversion came in 1519. . . In reading the whole of the Ninety-Five Theses, it is clear that Luther still held on to a number of formative Roman Catholic doctrines . . . There is also Luther’s own testimony that his “breakthrough” came while he was lecturing through the Psalms a second time. Those lectures were given in the early months of 1519. Many years later, in 1545, Luther reflected on his conversion, and offered up an extraordinary account of this event . . .  Luther tells us:

Meanwhile, I had already during that year returned to interpret the Psalter anew. I had confidence in the fact that I was more skilful, after I had lectured in the university on St. Paul’s epistles to the Romans, to the Galatians, and the one to the Hebrews. I had indeed been captivated with an extraordinary ardor for understanding Paul in the Epistle to the Romans. But up till then it was not the cold blood about the heart, but a single word in Chapter 1, “In it the righteousness of God is revealed” that had stood in my way. For I hated that word “righteousness of God,” which, according to the use and custom of all the teachers, I had been taught to understand philosophically regarding the formal or active righteousness, as they call it, with which God is righteous and punishes the unrighteous sinner.

Though I lived as a monk without reproach, I felt that I was a sinner before God with an extremely disturbed conscience. I could not believe that he was placated by my satisfaction. I did not love, yes, I hated the righteous God who punishes sinners, and secretly, if not blasphemously, certainly murmuring greatly, I was angry with God, and said, As if, indeed, it is not enough, that miserable sinners, eternally lost through original sin, are crushed by every kind of calamity by the law of the decalogue, without having God add pain to pain by the gospel and also by the gospel threatening us with his righteousness and wrath!” Thus I raged with a fierce and troubled conscience.

Nevertheless, I beat importunately upon Paul at that place, most ardently desiring to know what St. Paul wanted. At last, by the mercy of God, meditating day and night, I gave heed to the context of the words, namely, “In it the righteousness of God is revealed, as it is written, ‘He who through faith is righteous shall live.’” There I began to understand that the righteousness of God is that by which the righteous lives by a gift of God, namely by faith. And this is the meaning: the righteousness of God is revealed by the gospel, namely, the passive righteousness with which merciful God justifies us by faith, as it is written, “He who through faith is righteous shall live.” Here I felt that I was altogether born again and had entered paradise itself through open gates. There a totally other face of the entire Scripture showed itself to me.

Thereupon I ran through the Scripture from memory. I also found in other terms an analogy, as, the work of God, that is what God does in us, the power of God, with which he makes us wise, the strength of God, the salvation of God, the glory of God. And I extolled my sweetest word with a love as great as the hatred with which I had before hated the word “righteousness of God.” Thus that place in Paul was for me truly the gate to paradise.

https://www.ligonier.org/blog/story-martin-luthers-conversion/