John Fletcher resolves to wait patiently for God and never give up hope

Excerpt from John Fletcher's journal @ age of 25, not long before his new birth: 

"Thursday, my fast day, Satan beset me hard; I sinned, and grievously too. And now I almost gave up all hope. I mourned deeply, but with a heart as hard as ever, I was on the brink of despair, and continued, nevertheless, to fall into sin, as often as I was assaulted with temptation. But I must observe that all this while, though I had a clear sense of my wickedness, and of what I deserved; and though I often thought that hell would be my portion, if God did not soon pity me, yet I never was much afraid of it. Whether this was owing to a secret hope lodged in my mind, or to hardness of heart, I know not; but I was continually crying out, 'What stupidity! I see myself hanging as by a thread over hell! and yet I am not afraid--but sin on! Oh what is man without the grace of God? a very devil in wickedness, though inferior to him in experience and power.' 

In the evening I went to a friend, and told him something of my present state; he endeavored to administer comfort, but it did not suit my case; there is no peace to a sinner unless it come from above. When we parted, he gave me some advice which suited my condition better: 'God (said he) is merciful; God loves you; and if he deny you anything, it is for your good; you deserve nothing at his hands; wait then patiently for him, and never give up your hope.' I went home resolved to follow his advice, though I should stay till death.

From “A Short Account of the Life and Death of the Rev. John Fletcher, Vicar of Madelay” written by John Wesley

John Fletcher's self-described Romans 7 condition prior to his new birth

Excerpt from John Fletcher's journal @ age of 25, not long before his new birth: 

"On Sunday the 19th, in the evening, I heard an excellent sermon on these words, 'Being justified by faith, we have peace with God, through our Lord Jesus Christ.' I heard it attentively, but my heart was not moved in the least; I was only still more convinced that I was an unbeliever, that I was not justified by faith, and that till I was, I should never have peace with God. The hymn after the sermon suited the subject; but I could not join in singing it. So I sat mourning, while others rejoiced in God their Savior. I went home, still resolving to wrestle with the Lord like Jacob, till I should become a prevailing Israel."  

"I begged of God the following day to show me the wickedness of my heart, and to fit me for his pardoning mercy. I besought him to increase my convictions, for I was afraid I did not mourn enough for my sins. But I found relief in Mr. Wesley's Journal, where I learned that we should not build on what we feel; but go to Christ with all our sins, and all our hardness of heart. On the 21st, I began to write part of what filled my heart, namely, a confession of my sins, misery, and helplessness, together with a resolution to seek Christ, even unto death. But my business calling me away, I had no heart to resume the subject. In the evening I read the Scriptures, and found a sort of pleasure in seeing a picture of my wickedness so exactly drawn in the third chapter of the Epistle to the Romans, and that of my condition in the seventh.  And now I felt some hope that God would carry on in me the work he had begun."

Benson, Joseph. The Life of John Fletcher. Kindle Edition. 

CH Spurgeon: “The just Ruler dying for the unjust rebel”

“When I was in the hand of the Holy Spirit, under conviction of sin, I had a clear and sharp sense of the justice of God. Sin, whatever it might be to other people, became to me an intolerable burden. It was not so much that I feared hell, as that I feared sin; and all the while, I had upon my mind a deep concern for the honor of God’s name, and the integrity of His moral government. I felt that it would not satisfy my conscience if I could be forgiven unjustly. But then there came the question,—“How could God be just, and yet justify me who had been so guilty?” I was worried and wearied with this question; neither could I see any answer to it. Certainly, I could never have invented an answer which would have satisfied my conscience.”

“The doctrine of the atonement is to my mind one of the surest proofs of the Divine inspiration of Holy Scripture.”

“Who would or could have thought of the just Ruler dying for the unjust rebel? This is no teaching of human mythology, or dream of poetical imagination. This method of expiation is only known among men because it is a fact: fiction could not have devised it. God Himself ordained it; it is not a matter which could have been imagined. I had heard of the plan of salvation by the sacrifice of Jesus from my youth up; but I did not know anymore about it in my innermost soul than if I had been born and bred a Hottentot. The light was there, but I was blind: it was of necessity that the Lord Himself should make the matter plain to me. It came to me as a new revelation, as fresh as if I had never read in Scripture that Jesus was declared to be the propitiation for sins that God might be just. I believe it will have to come as a revelation to every newborn child of God whenever he sees it; I mean that glorious doctrine of the substitution of the Lord Jesus.” ~ CH Spurgeon

Spurgeon’s never-to-be-forgotten hour

“. . . we write of an hour which as far excelleth all other days of our life as gold exceedeth dross. As the night of Israel’s passover was a night to be remembered, a theme for bards, and an incessant fountain of grateful song, even so is the time of which we now tell, the never-to-be-forgotten hour of our emancipation from guilt, and our justification in Jesus. Other days have mingled with their fellows till, like coins worn in circulation, their image and superscription are entirely obliterated; but this day remaineth new, fresh, bright, as distinct in all its parts as if it were but yesterday struck from the mint of time.”

“. . . O hour of forgiven sin, moment of perfect pardon, our soul shall never forget thee while within her life and being find an immortality! Each day of our life hath had its attendant angel; but on this day, like Jacob at Mahanaim, hosts of angels met us. The sun hath risen every morning, but on that eventful morn he had the light of seven days. As the days of Heaven upon earth, as the years of immortality, as the ages of glory, as the bliss of Heaven, so were the hours of that thrice-happy day. Rapture divine, and ecstasy inexpressible, filled our soul. Fear, distress, and grief, with all their train of woes, fled hastily away; and in their place joys came without number.“ ~ C.H. Spurgeon

John Wesley’s decade long struggle between nature and grace

Excerpt from John Wesley’s testimony, in journal entry dated May 24, 1738:  In this vile, abject state of bondage to sin, I was indeed fighting continually, but not conquering. Before, I had willingly served sin; now it was unwillingly; but still I served it. I fell, and rose, and fell again. Sometimes I was overcome, and in heaviness: Sometimes I overcame, and was in joy. For as in the former state I had some foretastes of the terrors of the law, so had I in this, of the comforts of the Gospel. During this whole struggle between nature and grace, which had now continued above ten years, I had many remarkable returns to prayer; especially when I was in trouble: I had many sensible comforts; which are indeed no other than short anticipations of the life of faith. But I was still “under the law,” not “under grace:” (The state most who are called Christians are content to live and die in:) For I was only striving with, not freed from, sin. Neither had I the witness of the Spirit with my spirit, and indeed could not; for I “sought it not by faith, but as it were by the works of the law.”

Not one uneasy thought. Not one unholy desire.

John Wesley’s journal, May 29, 1738, four days after his new birth experience at Aldersgate: “I set out for Dummer with Mr. Wolf, one of the first-fruits of Peter Bohler’s ministry in England. I was much strengthened by the grace of God in him: Yet was his state so far above mine, that I was often tempted to doubt whether we had one faith. But, without much reasoning about it, I holden here: “Though his be strong and mine weak, yet that God hath given some degree of faith even to me, I know by its fruits. For I have constant peace; - not one uneasy thought. And I have freedom from sin; - not one unholy desire.””

He that fears God and works righteousness is accepted with Him

 1 John 4:18

There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. 

John Wesley commentary: "A natural man has neither fear nor love; one that is awakened, fear without love; a babe in Christ, love and fear; a father in Christ, love without fear."

Acts 10:34-35

Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him. 

John Wesley commentary:  “But in every nation he that feareth God and worketh righteousness - He that, first, reverences God, as great, wise, good, the cause, end, and governor of all things; and secondly, from this awful regard to him, not only avoids all known evil, but endeavours, according to the best light he has, to do all things well; is accepted of him - Through Christ, though he knows him not. The assertion is express, and admits of no exception. He is in the favour of God, whether enjoying his written word and ordinances or not. Nevertheless the addition of these is an unspeakable blessing to those who were before in some measure accepted. Otherwise God would never have sent an angel from heaven to direct Cornelius to St. Peter.”